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Piero Falchetta:
Fra Mauro's World Map, Brepols Publishers, Turnhout 2006 (see
technical description)
The famous Fra Mauro's mappamundi, a Venetian cartographic monument, from
ca 1450,
marks a turning point in the course of post-medieval cartography.
Despite the appearance, in the beginning of 15th century, and the
rapid diffusion of Ptolemy's Geographia and its cartographic
by-products, based on the "new" culture of a coordinate-driven
cartographic approach, the first half of the century is still dominated
by the symbiosis of the religious cartographic tradition and the anxious
concurrent tradition of nautical cartography. The last worth-mentioning
products of these cartographies, following Pierre d'Ailly's Imago Mundi
(1415) and Mela's copy of Cosmographia (1417), are mainly
the world maps of Bianco (1436), Walsperger (1448) and Fra Mauro
Camaldolese (1450), all influenced by the echoes of Arabic cartography.
In this context, Fra Mauro's mappamundi is of greatest importance not
only for its dimensions but mainly for the compilation methodology
followed by the "inquisitive" monk concerning his data acquisition, for
the map content and the map's graphical working-out. In a certain
extend, Fra Mauro's map reintegrates the geographic knowledge of his
time, exhausting in a way a great era in cartographic history which
ended with the advancement of mapmaking after the opening of the great
oceans and the new geographic discoveries.
Fra Mauro in his masterpiece (representing the huge "island" of the
still known three continents of the World, in the dominant circular form
bounded by the unknown Ocean, centered in Babylon with the south
direction upwards) although he possessed the "coordinate" (or geometric)
approach implied by Ptolemy's Geographia which influenced deeply
the geographic and cartographic thought in his times, is opting for a
"thematic" cartographic approach in his mapmaking. In this context, Fra
Mauro is following the medieval cartographic tradition but at the same
time he is exceeding decisively its symbolic and "introversive"
theological formalism. His mappamundi becomes thus, an open
encyclopedia in which updated geographic knowledge from all over the
known World is meticulously documented and drawn on a map support.
The story of this monumental map-work with a uniquely exhaustive
documentation and digital interactive illustrations of its content is
collected in the new voluminous book Fra Mauro's World Map, a
piece of intensive intellectual and laborious work by Piero Falchetta.
The volume, in its 830 pages and in its CD attachment prepared by a
group of experts in digital technologies, is presented by Marino
Zorzi, Director of the Marciana National Library of Venice. It is
organized in five main parts. In the first, Piero Falchetta introduces
and analyses the history, the sources, the evidences and the models of
Fra Mauro's mappamundi, extended to the Borgia map, the Ptolemy and
other cartographic models, the textual sources and the influence
of Marco Polo and other authors tradition. The map content and the
depicted thematics, relevant to the physical and human evidences from
the known World, are treated by Falchetta in four regional entities,
namely the Eastern Ocean, Asia and Russia, Africa, Northern Europe and
the Islands of the Atlantic followed by the analysis of the Cosmological
Notes commenting the relevant illustrations at the upper corners of the
map, off the circular bound of the mappamundi. In the second part
Susy Marcon (Marciana) brings elegantly in a fertile intercross
Leonardo Bellini and Fra Mauro, thanks to the Earthly Paradise
decorating the lower left corner of the map.
In the next part, which covers almost 65% of the whole corpus, Piero
Falchetta is developing the complete cartographic lexicon of the
numerous map legends providing the original transcription, the
translation and detailed commentaries, organizing the paging of the
geographic documentation in an analogue data-base mode. The mappamundi
original toponymy cataloguing, including almost 3000 inscriptions, is
referred to 125 identified countries and broader geographic regions of
today's World. The volume is completed with lists of manuscript and
printed sources and the references cited in the text together with three
complete appendices, the index to key words in the mappamundi, the
comparison of inscriptions between the Borgia and the Fra Mauro maps and
the catalogue of the rivers depicted on the mappamundi, with the
complete reference to the actual name and location, when applicable.
The book is accompanied by an indeed useful CD-ROM, well designed and
developed for both scholars and enthusiasts, in the Centro
Interdipartimentale di Rivievo, Cartografia ed Elaborazioni (CIRCE) of
the University Iuav of Venice, under the guidance of Caterina
Balletti and Francesco Guerra. This handy CD provides, in an
interactive mode, the digital copy of Fra Mauro's World Map, offering
tools for easy navigation on the map and straightforward
identification of all sites and toponyms associated to the analogue
cataloguing in the text. The CD, apart of its utility, it is a
didactic example on how modern digital technologies, when intelligently
implemented, could be used in assisting and promoting the study and
diffusion of cartographic heritage.
In conclusion, this important book is indispensable for any cartographic
library as a fundamental contribution to history of cartography and
maps, as an example of systematic reading, recognition, decoding,
documentation, interpretation and referencing of old maps' content,
accessorized by modern digital tools. The latter is also a strong
attraction not only for modern scholars but also for cartography
enthusiasts, encouraging them to visit and unveil the miraculous world
of historic cartography and maps.
E. Livieratos |